Jai Sam Jyu !!!
Story of Samju God!!!
While travelling astride his horse, he reached Haldwani. As he travelled from there he reached Kathgodam. From there, he set up camp at Gogan Godam, Sitam Chaupal and Khatduva Godam. He reached Silang Chaurari in the morning, their riding his house non-stop from morning till evening he reached Ranibag.
After this, in Ranibag, the ring on his finger falls off Travelling from her, he reaches Bhimtal. As he rode from here, he reached Harija Vinayak. Upon his horse again he rode and came to Chaphi Ghjingrani.
His sister lived in Chaphi Ghingrani. On that day, all of a sudden, she happened to be going to Dhurra. At that moment, Saimji explained and convinced her to go and offer sweets? To the Gods.
Samji called out. As he called, again and again, it became midnight. She wondered who it was who called this. I have no hands and no feet. I am but a leper.
Why are you calling out to me. Byali Saim (Guru Gorkhanath) is now saying that the road is broken; bring all the necessary material. We will repair the road. In the village of Dhana Pakhri, he asked for a shovel, a spade and a pickaxe. In Dhan Pokhri village, she tocha hoe and a spade and went to repair the road.
On hearing her voice, Guru Gorakhinath cured her Leprosy, Samji cures the disease of the diseased, the affliction of the afflicted and destroys the misery of the miserable.
Samji now and here at your service. After this, Samiji repaired the road and went ahead. Travelling onward, he reached Chankhuti Agar. Travelling from there to village Soriyal of Matiyarval Gangolihat, he say I may as well go to Jhriha. Kar Dhura.
Moti Sarasaun told the woman he was going to Jharjhakar Dhura so she too should go there. While coming she must come along with the flying signal, heating drums, all the men, children, old people, every person.
Guru Gorkhinath (Saimji) now reached Kharjhakar Dhuni. From there he reached Nijhar 9a cold place). Over there, he varished. Having disappeared there, he took up a meditative stance in the third sphere woxx, underground.
'Niravali Jainta' is known to be one who is child less and who has no one. 'This is the story of the woman who was a leper.' She had a terrible mother – in – law.
Her sister-in-law (husbands' sister) was one who constantly complained. (Tattler). Now constantly complained. (Tattler). Now Niravali Jainta was suffering a great deal at the hands of her in-laws. Her in Jharjhakar Dhuni he has taken to meditation for six months. In this dense jungle, she weeps consolably and group to God. Women who cut 240 grasses soon reach there.
These women sat with here in Jharjhara Dhuni. They have carried with them a twelve – year – old cereal called Bhangira sent for her by her mother-in-law and sister-in-law. This cereal tastes just like grass. She has with her, neither a sickle to cut grass.
Nor a rope to the grass into a bundle. Niravali Jainta is how asking the grass – cutting women what she should do. Shether she should go heaven – ward or descend into hell. So Kedari raja's woman ones aloud and prays to God.
'You must head my unhappy prayer'. She say 'Now my mind is full of anxiety. She gets up from the stone slat on which seythes are sharpened to a fine point. Walking on, she goes and sits in the shade of a jack fruit tree. Over here, she takes a broken scythe and begins to dig the ground. And just under the earth, hiding away in a meditative stance was Guru Gorkhanath who had suffered injuries from the scythe on his head.
Guru Gorkhnath tells her to go to Andoli Village, get some butter from a man named Nathuva and smear his head with it so that it heals.
In this way Guru Gorkhnath Ji got up from his sitting posture and manifested himself. At that moment, milk sprang out from the Devdar tree and cool water from the oak tree. Just there, a Burush tree was also growing. The Niravali Jainta began to scream and cry loudly, begging God to help her. Guru Gorakhinath now appeared in person. In this dreadful jungle, dense with trees of Burush and Tibhit trees.
Now Nirwali Jainta was forgiven by SaimJi. He called 240 rats to cut the grass and tie it into small bundles. He called small snakes and a large cobra to time the large bundle.
Coming home, she was ordered that the rice should to be crushed, but did not get the club to crush it. So Saimji called 240 birds. The birds crushed each grain with their beaks.
Now, her wicked mother-in-law began counting the grains of rice. Funding one grain missing, she began to scold Niravali Jainta askeing why one grain was missing. So she called the birds and began to look inside their mounts.
One grain of rice was found inside the mouth of an old bird. So Saimji thought of a cunning play.
After that she saw that small snakes had been used to be the small bundles of grass. Now her cry of misery was heard by Saimji.
Tying the large bundle with the large serpent, she came home. Then she began dancing on a non festive day. Her please were answered by God.
Coming home in the evening, she placed the bundle of grass next to the house.
Her sister-in-law began dragging the bundle here and there and then told her mother.
"Mother, come outside and look what kind of grass had brother's wife brought. It is nothing but thorns." She began to complain. The sister-in-law is a tattle and mother-in-law is vicious.
Feeling hopeless, Niravali Jainta says her sister-in-law poisons minds and my mother-in-law is also bad, how will I live the rest of my life. Now her mother-in-law comes outside and stands, staring at the bundle of grass.
The smaller snakes bite her sister in law and the large cobra injects venom into her mother-in-law.
In this way God helps Niravali, Jainta grantng her a happy life and manifesting himself Jharjhakar became his deity.
Now Niravali Jainta began to worship him. Now, everybody was happy and began to Hail him. Obstinate Saimji used his obstinacy to grant this woman the gift of a happy and contented life.
Moti Sarasain came to know that Sainji has appeared in person. His woman has been relieved of all suffering. The people in Chaukutiyaagar Gangoli have also come to know that Saimji has manifest himself.
Several goats, the flying signal and drums have been prepared and many old people and children are walking in a festive gathering together.
Walking ahead, all these people have created a large, formidable fair and reached Jharjhakar Saim with great fanfare. Motijhar Sam's Jaturi (Fair) have reached Jharjhakar Dhuni Saim.
Reaching there, (they followed the) religious practice of the eight day. Please with them he granted Moti Sarsaun and Narivali Jainta, the gift of a son.
All the people began to hail the name of Guru Gorkhnath with great joy and celebration.
After this, in Ranibag, the ring on his finger falls off Travelling from her, he reaches Bhimtal. As he rode from here, he reached Harija Vinayak. Upon his horse again he rode and came to Chaphi Ghjingrani.
His sister lived in Chaphi Ghingrani. On that day, all of a sudden, she happened to be going to Dhurra. At that moment, Saimji explained and convinced her to go and offer sweets? To the Gods.
Samji called out. As he called, again and again, it became midnight. She wondered who it was who called this. I have no hands and no feet. I am but a leper.
Why are you calling out to me. Byali Saim (Guru Gorkhanath) is now saying that the road is broken; bring all the necessary material. We will repair the road. In the village of Dhana Pakhri, he asked for a shovel, a spade and a pickaxe. In Dhan Pokhri village, she tocha hoe and a spade and went to repair the road.
On hearing her voice, Guru Gorakhinath cured her Leprosy, Samji cures the disease of the diseased, the affliction of the afflicted and destroys the misery of the miserable.
Samji now and here at your service. After this, Samiji repaired the road and went ahead. Travelling onward, he reached Chankhuti Agar. Travelling from there to village Soriyal of Matiyarval Gangolihat, he say I may as well go to Jhriha. Kar Dhura.
Moti Sarasaun told the woman he was going to Jharjhakar Dhura so she too should go there. While coming she must come along with the flying signal, heating drums, all the men, children, old people, every person.
Guru Gorkhinath (Saimji) now reached Kharjhakar Dhuni. From there he reached Nijhar 9a cold place). Over there, he varished. Having disappeared there, he took up a meditative stance in the third sphere woxx, underground.
'Niravali Jainta' is known to be one who is child less and who has no one. 'This is the story of the woman who was a leper.' She had a terrible mother – in – law.
Her sister-in-law (husbands' sister) was one who constantly complained. (Tattler). Now constantly complained. (Tattler). Now Niravali Jainta was suffering a great deal at the hands of her in-laws. Her in Jharjhakar Dhuni he has taken to meditation for six months. In this dense jungle, she weeps consolably and group to God. Women who cut 240 grasses soon reach there.
These women sat with here in Jharjhara Dhuni. They have carried with them a twelve – year – old cereal called Bhangira sent for her by her mother-in-law and sister-in-law. This cereal tastes just like grass. She has with her, neither a sickle to cut grass.
Nor a rope to the grass into a bundle. Niravali Jainta is how asking the grass – cutting women what she should do. Shether she should go heaven – ward or descend into hell. So Kedari raja's woman ones aloud and prays to God.
'You must head my unhappy prayer'. She say 'Now my mind is full of anxiety. She gets up from the stone slat on which seythes are sharpened to a fine point. Walking on, she goes and sits in the shade of a jack fruit tree. Over here, she takes a broken scythe and begins to dig the ground. And just under the earth, hiding away in a meditative stance was Guru Gorkhanath who had suffered injuries from the scythe on his head.
Guru Gorkhnath tells her to go to Andoli Village, get some butter from a man named Nathuva and smear his head with it so that it heals.
In this way Guru Gorkhnath Ji got up from his sitting posture and manifested himself. At that moment, milk sprang out from the Devdar tree and cool water from the oak tree. Just there, a Burush tree was also growing. The Niravali Jainta began to scream and cry loudly, begging God to help her. Guru Gorakhinath now appeared in person. In this dreadful jungle, dense with trees of Burush and Tibhit trees.
Now Nirwali Jainta was forgiven by SaimJi. He called 240 rats to cut the grass and tie it into small bundles. He called small snakes and a large cobra to time the large bundle.
Coming home, she was ordered that the rice should to be crushed, but did not get the club to crush it. So Saimji called 240 birds. The birds crushed each grain with their beaks.
Now, her wicked mother-in-law began counting the grains of rice. Funding one grain missing, she began to scold Niravali Jainta askeing why one grain was missing. So she called the birds and began to look inside their mounts.
One grain of rice was found inside the mouth of an old bird. So Saimji thought of a cunning play.
After that she saw that small snakes had been used to be the small bundles of grass. Now her cry of misery was heard by Saimji.
Tying the large bundle with the large serpent, she came home. Then she began dancing on a non festive day. Her please were answered by God.
Coming home in the evening, she placed the bundle of grass next to the house.
Her sister-in-law began dragging the bundle here and there and then told her mother.
"Mother, come outside and look what kind of grass had brother's wife brought. It is nothing but thorns." She began to complain. The sister-in-law is a tattle and mother-in-law is vicious.
Feeling hopeless, Niravali Jainta says her sister-in-law poisons minds and my mother-in-law is also bad, how will I live the rest of my life. Now her mother-in-law comes outside and stands, staring at the bundle of grass.
The smaller snakes bite her sister in law and the large cobra injects venom into her mother-in-law.
In this way God helps Niravali, Jainta grantng her a happy life and manifesting himself Jharjhakar became his deity.
Now Niravali Jainta began to worship him. Now, everybody was happy and began to Hail him. Obstinate Saimji used his obstinacy to grant this woman the gift of a happy and contented life.
Moti Sarasain came to know that Sainji has appeared in person. His woman has been relieved of all suffering. The people in Chaukutiyaagar Gangoli have also come to know that Saimji has manifest himself.
Several goats, the flying signal and drums have been prepared and many old people and children are walking in a festive gathering together.
Walking ahead, all these people have created a large, formidable fair and reached Jharjhakar Saim with great fanfare. Motijhar Sam's Jaturi (Fair) have reached Jharjhakar Dhuni Saim.
Reaching there, (they followed the) religious practice of the eight day. Please with them he granted Moti Sarsaun and Narivali Jainta, the gift of a son.
All the people began to hail the name of Guru Gorkhnath with great joy and celebration.
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